Pagdating ng bukas lyrics canterbury dating uk

Lono hears a voice in the house that tells him to stay in the yard. Mungan refuses the offer; she says she has become whole once more. Mungan, to reciprocate the gesture, gives Lono betel nut and young rice to distribute among the people.Lono returns to Pinamatun and tells Agyu Mungan is immortal, having eaten golden betel nut and golden rice.In the Ilianon tradition these men are brothers being the sons of Pemulaw/Pamulaw.Agyu has four sisters, but only Yambungan and Ikwangan are mentioned in the Manuel version.Manuel’s sengedurug focuses on Agyu’s son, Tanagyaw. Agyu’s men fight on the seashore of the bay of Linayangon.As they are losing men, Agyu’s young son, a mere boy, volunteers to meet the enemies; he slays them on the fourth day.Banlak hurries to Ayuman to inform Agyu and others that Kuyasu has slain the Moro datu. Inasmuch as the Moro datu has been killed, there is no other choice for the brothers but to leave their homeland. After this victory, Agyu decides to move to another place. His brother Lono/Lena tries to cut a path on the side of the mountain, while two women, Yambungan and Ikwangan, are left behind, swinging on a vine from bank to bank over a stream. The animal is cut into pieces as are the honeycombs.They depart at once to llian, upon whose mountains Agyu decides to build a fort. Agyu orders his followers to gather big stones and logs that can be rolled down the slopes should the Moros pursue them. The Moro warriors come up the Pulangi River and espy the fort built by the Ilianon. As the Moro invaders are mounting the height, Agyu orders his followers to let loose the logs and boulders. Something stings their feet, and they shout for Lono to come. He locates the bee’s hive in the hollows of palm trees. As the meat and honey are distributed among the people, Agyu remembers Banlak’s wife Mungan in Ayuman, whom they have left behind because of her affliction. Lono volunteers to deliver Mungan her share of the slaughter. He is surprised to find the meat running and the honey flying like bees ahead of him. Lono tells her that he has come to give her a share of the meat and honey.

He was about 42 when, covering himself with a white blanket, he chanted the epic on the night of .The ulahingon, in turn, consists of two parts: a kepu- unpu-un and a sengedurug.The kepu-unpu-un is a standard narrative, although slightly different versions of it exist, about the history of Agyu’s family and how they fled to Nalandangan and became immortal. The sengedurug, the part that is chanted, continues the history and deals with the continuing adventures of Agyu and his relatives in Nalandangan, a paradise on earth.199), “chanted in a drawling manner” without the accompaniment of music or dance.The likuen (melody) is usually determined by the incidents being narrated.

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Although these goods and articles are not mentioned in the epic, they have been identified as cloth, blankets, swords, betel nut and lime containers, salt, and coconut oil.

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