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the Old Testament, the New Testament, the early Christian and Jewish witnesses.

The Old Testament refers to Our Blessed Lady both in its prophecies and its types or figures.

The completeness of the victory is emphasized by the contextual phrase "earth shall thou eat", which is according to Winckler [4] a common old-oriental expression denoting the deepest humiliation [5].

The second prophecy referring to Mary is found in Isaias 7:1-17.

(2) The second point of difference between the Hebrew text and our version concerns the agent who is to inflict the mortal wound on the serpent: our version agrees with the present Vulgate text in reading "she" () which refers to the seed of the woman.

According to our version, and the Vulgate reading, the woman herself will win the victory; according to the Hebrew text, she will be victorious through her seed.

Critics have endeavoured to represent this passage as a combination of occurrences and sayings from the life of the prophet written down by an unknown hand [6].

The credibility of the contents is not necessarily affected by this theory, since prophetic traditions may be recorded by any writer without losing their credibility.

[2] One may be tempted to understand the seed of the woman in a similar collective sense, embracing all who are born of God.

Hence the Lord says to Isaias: "Go forth to meet Achaz. The scheme of the enemies shall not succeed: "it shall not stand, and this shall not be." What is to be the particular fate of the enemies?

Ephraim too will remain in the immediate future as it has been hitherto: "the head of Ephraim is Samaria, and the head of Samaria the son of Romelia"; but after sixty-five years it will be destroyed, "within threescore and five years Ephraim shall cease to be a people".

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